Topic: Newton

Isaac Newton is identified as a primary example of a scientist deeply embedded in alchemy, with economist Maynard Keynes famously labeling him the last of the magicians. Early 20th-century physicists like Heisenberg and Schrodinger turned to Indian mysticism, the Kabbalah, and Rosicrucianism to model the strange behaviors observed in the quantum realm. These pioneers used esoteric frameworks to understand particles popping in and out of existence and the influence of the observer on reality.

New measurements using satellite imagery confirm that many ancient monuments, such as Newgrange in Ireland, are aligned to North Pole Prime rather than solar events like the winter solstice. This "obsequience" suggests that ancient builders were obsessed with the celestial North Pole as the "unmovable mover" and the seat of God. The theory builds upon the work of Sir Isaac Newton, who suspected the Khufu pyramid was intimately connected to Earth's destructive cataclysmic cycles.

Albert Einstein’s theory of relativity was heavily influenced by the philosophy of logical positivism and the work of Ernst Mach. Unlike Isaac Newton, who wrote extensively on alchemy and viewed the world as "God's sensorium," Einstein sought to calibrate reality strictly to empirically measurable phenomena like the speed of light. This shift in scientific philosophy is analyzed as a move toward a more pragmatic, yet potentially limited, understanding of the universe.

Matthew Ehret links modern tech figures Elon Musk and Peter Thiel to a historical "Rosicrucian magic trick" dating back to the 17th century. He compares Musk to a "cardboard cutout" similar to Isaac Newton, alleging that their discoveries were actually stolen from real scientists like Johannes Kepler and Gottfried Leibniz. The summary posits that the oligarchy repurposes scientific breakthroughs to create a false sense of knowledge while maintaining a centralized control grid.

Mathematician Leonhard Euler is cited as a proponent of a 600-mile diameter star existing inside the Earth, a theory he reportedly shared with Isaac Newton. Zusoko compares the temperature of the Earth's core to the surface of the Sun and references eyewitness accounts of a 23.5 degree Celsius ambient temperature within the Earth's cavity. He notes that the deepest recorded earthquakes at 450 miles coincide with the theoretical path length from the surface to the inner cavity described in various legends.

John Hamer identifies the Royal Society and its ties to Freemasonry as the primary gatekeepers of acceptable science. Founded in the mid-1600s, the organization is accused of promoting a specific model of reality while suppressing dissenting data. Hamer claims that senior positions within the Royal Society are reserved for high-ranking Freemasons who steer the global scientific agenda.

George Wiseman discusses his research into gravity wheels, citing historical examples from the 1600s that were reportedly verified by physicists like Isaac Newton. He explains the mechanics of his new four-foot diameter prototype, which addresses flaws found in his previous "CCG Wheel" design. Wiseman emphasizes that for a gravity wheel to generate maximum torque, it must turn slowly to allow gravity's constant pressure to act upon the levers.

The nature of the matrix is described as a binary system of zeros and ones, rooted in the duality of magnetism and electricity. Bush discusses near-death reports involving "computer rooms" and "banks of screens" where souls are processed and matched with new incarnations. Researchers like Dolores Cannon and Michael Newton are cited regarding the existence of spirit guardians who manage these technological processing centers between lives.

The conversation addresses claims by alchemist Don Nance regarding "Dragon's Blood" or liquid gold and its effects on consciousness. Cotenoir expresses skepticism, emphasizing the alchemical principle of *per ignem* (by fire), which requires claims to be reproducible and testable. He notes that historical prohibitions against alchemy, such as those by Diocletian, were often driven by fears of currency counterfeiting rather than spiritual suppression.

The shift from 19th-century experimental science to a 20th-century "shut up and calculate" mentality has led to the industrialization of science. This era is characterized by a scientific priesthood that relies on complex mathematics and unproven concepts like dark matter to save flawed gravitational theories. Critics argue that modern science has taken on the hallmarks of religion without providing its benefits.

The history of intention is traced back to biblical teachings, specifically the Acts of the Apostles where Jesus encouraged group prayer and healing. McTaggart criticizes modern concepts like The Great Reset and transhumanist machinery implants, arguing they ignore the untapped miraculous potential of the human mind. She asserts that Newtonian science stripped the world of its inherent magic 300 years ago.

The episode concludes with a recap of topics covered in the Plus second hour, including George Van Tassel's Integratron and Isaac Newton's work in alchemy. Carlwood mentions the impact of planetary forces on material substances, such as space weather affecting welding. He also announces an upcoming joint session on the 25th, urging listeners to attend despite recent live-streaming restrictions on YouTube.

A correlation is drawn between the rise of the aluminum industry in the late 1800s and the emergence of autism-like symptoms. Wayne McRoy argues that a social engineering campaign is currently attempting to normalize autism by posthumously labeling historical figures like Albert Einstein, Isaac Newton, and Nikola Tesla as autistic. He claims this is a deliberate effort to rebrand a modern neurological injury as a beneficial evolutionary trait that has always existed.

The ancient view of the cosmos as a living organism was replaced in the 17th century by a mechanistic worldview championed by figures like Isaac Newton and René Descartes. Farrell discusses the "microcosm" concept, where man is viewed as the bridge between the material and spiritual worlds. He notes that modern physics is returning to this idea through the anthropic principle, which observes that mankind stands at the center of the universe's scale.

The panel discusses the suspicious role of Otis Elevator employees and the physical impossibility of the Twin Towers' collapse according to the official "piledriver" theory. Richard Gauge argues that the lateral ejection of steel sections and the total pulverization of concrete floors violate Newton's third law of motion. He highlights peer-reviewed research by Niels Harrit identifying red-gray chips of active nanothermite in the dust samples collected from Lower Manhattan.

History often sanitizes the biographies of great scientists like Isaac Newton and Johannes Kepler by footnoting their deep commitments to alchemy and astrology. While modern textbooks present them solely as rational astronomers, their primary source materials show they considered occult studies to be their most important work. The tendency to dismiss these interests as "old age insanity" ignores that these figures often pursued the occult at the peak of their intellectual powers.

The shift from "philosopher-scientists" to materialist "bean counters" occurred in the 1830s when materialists took control of the Royal Society. This transition marginalized hermeticism and alchemy in favor of Darwinism and atheism, leading to the suppression of "hidden physics." While mainstream science focused on repeatable laboratory results, secret factions continued to pursue the gemstones of knowledge preserved by the earlier hermetic tradition.

Anatoly Fomenko, a Russian mathematician and statistician, utilized astronomical data to challenge traditional historical timelines. Research by Fomenko and Nikolai Morozov suggests that recorded eclipses and lunar cycles only align with history if the moon's rotation changed unnaturally, leading to the conclusion that the calendar itself is in error. While NASA scientist Robert Newton attributes these discrepancies to a moon anomaly, New Chronology researchers argue that several thousand years were deliberately inserted into the timeline to justify modern power structures.

Isaac Newton and Johannes Kepler are cited as historical figures who expressed skepticism or outright aggression toward the Scaligerian Chronicle. Newton's posthumous work argued that Greek antiquities were hundreds of years younger than claimed and shifted Egyptian dates forward by 2,000 years. The lack of original historical documents, many of which reportedly disappeared in fires, forces a reliance on copies produced by the very individuals accused of fabricating the timeline.

The scientific approach to magic involves identifying the moving parts of a phenomenon rather than just accepting symbolic explanations. Sententia argues that because various magical systems produce similar results despite different theories, they likely share a common underlying mechanism. He introduces the concept of "ethereal software" to describe the forces that respond to human intent to create luck or facilitate healing.