Topic: Divinity

Host Greg Carlwood introduces guests Lance Baker and Matt Dragonstone to discuss the art of petitioning spirits and the subconscious. Lance Baker is a hypnotherapist and Reiki healer, while Matt Dragonstone is an astrological magician and jeweler. They introduce their collaborative project, a Pleiadian pendulum set designed for spiritual communication, which was inspired by the passing of their mutual friend and frequent guest, Gordon White.

The host asks about a rare liqueur he drank with Gordon White, and the pendulum spells out "R-O-L-N-O," which he identifies as Rosolio, a floral Italian liqueur. He also receives a message for his listeners: "S-O-M-M-O-N," which he links to the Hebrew root "Shimon" (Simon), meaning "to hear" or "to listen." The host concludes that while his "signal" as a medium is shaky, the pendulum successfully moved on its own to provide interesting hits.

Gunther clarifies that trauma does not always require "Big T" events like physical abuse; it can manifest as emotional absence or even the trauma of ego identification itself. He describes his current approach to inner work not as a constant search for shadows, but as a beautiful, meditative way of life. He emphasizes that the psyche reveals what needs healing in "divine timing."

The discussion shifts to philosophical perspectives on mortality, quoting Carl Jung on the nature of God as anything that violently upsets one's willful path. A reference to Gandalf from Lord of the Rings frames death as a "gray rain curtain" rolling back to reveal silver glass. The hosts gather to honor Gordon White as a beautiful soul and a significant figure in the occult community.

The discussion covers the suppression of the "divine feminine" and the role of women as "portal operators" to the divine. Dr. Lynn and Greg Carlwood speculate that the "massage-based" template used by Ghislaine Maxwell and Jeffrey Epstein may have been a perverted version of ancient sacred arts. They suggest that victims were methodically trained to direct energy for the elite without understanding the occult significance of their actions.

Greg Carlwood questions how one can be certain that a vision of Jesus is not another deception by manipulative spirits. Kara Mosher recounts her transition from a $200-an-hour psychic medium to a believer in Christ after a visceral vision she initially mistook for an "ascended master." She describes the "fruits" of this experience, including her cessation of all divination and her eventual discovery of the Bible.

Professor Jiang recounts a Frankist parable about a bear and four brothers to illustrate that a small group united by love is more powerful than a disorganized army. He explains that Jacob Frank viewed himself as a "lawyer" finding loopholes in divine law, arguing that if God is all-forgiving, humans should use their free will to become "kings" of the earth. This charismatic and seductive logic encouraged followers to break man-made laws to achieve material dominance.

Technologists are increasingly using theological language, such as "immortality" and "omniscience," to market artificial intelligence and transhumanism. Kujawa warns against the emerging worship of AI and mentions "AI psychosis" as a documented phenomenon resulting from over-engagement with these systems. She critiques the post-humanist claim that AI would have an easier connection to the divine mind than "messy" humans, calling the idea fundamentally flawed.

The writings of St. Nikolai Velimirovich in "The Universe as Symbols and Signs" are discussed, emphasizing that the physical world is a manifestation of spiritual realities. This Eastern Orthodox mystical view treats natural phenomena as riddles pointing toward the divine. The segment contrasts this ancient perspective with modern "political Christianity" and the Gnostic movements.

The concept of the "Original Sacrifice" is explored as the transition from "The One" to "The Many." Crimey references Pythagoras and Plato's Myth of Atlantis, arguing that these are musicological and geometric allegories rather than historical accounts. He explains that the closer a structure or society is to divine proportions (such as the Golden Mean), the more harmonious and connected to the divine it remains.

The conversation delves into the nature of consciousness as "pure awareness" without qualities. Crimey explains that the divine masculine represents consciousness, while the divine feminine represents all manifestation. He argues that there is no independently existing world "out there," but rather a sensorium that runs through the individual, which the divine uses to experience its own realms.

Professor Jiang concludes with a message of spiritual resilience, urging individuals to embrace love and imagination as the world splinters. He emphasizes the importance of self-forgiveness and recognizing the "divine spark" within to resist the fear-based control mechanisms of the elite. He directs listeners to his official "Predictive History" YouTube channel and Substack for further lectures and essays on geopolitics and human flourishing.

Ryan Bledsoe describes his transition from a strict Pentecostal upbringing to studying esoteric traditions following vivid dreams of Egyptian deities like Osiris. He connects the entity "Hathor" to the concept of the Divine Feminine found in Gnosticism, Rosicrucianism, and Templar traditions. This "taboo secret" is presented as a central theme that various secret societies have guarded for centuries.

Count Johan Ferdinand von Kufstein, an 18th-century Freemason, reportedly created ten distinct homunculi, including a king, queen, and monk. These miniature beings were allegedly capable of divination and predicting the future, and their story was later documented by Manly P. Hall. The Count is still cited in some records for having the largest collection of homunculi, which he eventually buried in an undisclosed location.

Freeland shares her background as a student of Rudolf Steiner and her lifelong awareness of reincarnation, claiming to remember a person she knew 2500 years ago. She describes a profound spiritual experience she had in college that shifted her worldview from materialism to a recognition of human divinity. This spiritual framework informs her view of the current "Satanic" or materialistic efforts to degrade human biology.

Maja D'Aoust identifies tarot and the I Ching as the most efficient tools for demonstrating that material reality is a facade to those without spiritual backgrounds. She recounts performing "sneak attack" readings for skeptical lawyers that resulted in existential breakthroughs similar to psychedelic experiences. These divination methods are presented as low-effort alternatives to intensive spiritual labor or vision quests for thinning the veil of consensus reality.

Eric Dollard suggests that humanity has lost control and only divine intervention or a natural "reset" can stop the current path of destruction. He references "War of the Worlds" and the Great Flood as examples of nature hitting a stop button when systems become too unnatural. He predicts that the current predatory system will eventually destroy itself within a century.

Miguel Conner previews his upcoming books, *The Occult Elvis* and a work on David Bowie, exploring the mystical lives of these cultural icons. He also mentions the release of the Gnostic Tarot and the Virtual Alexandria Academy. The segment concludes with a discussion on the suppression of the divine feminine, referencing Dr. Joanna Kutylo’s work on the Kundalini experience and the idea that controlling women is a prerequisite for controlling nature.

The research process is described as a form of "mantic" or "telestic" madness, where a researcher feels guided by what Fort called a "library angel." Popehead warns against the common conspiracy theorist pitfall of viewing all occult elite activity through a binary lens of "satanic" versus "holy." He argues that the elite's use of ancient god names, such as NASA's Apollo missions, indicates a complex engagement with old cults rather than simple devil worship.

The discussion shifts to the impact of technology on younger generations, mentioning "screen-induced autism" and the loss of critical thinking skills. Both hosts reflect on how their work in alternative media helps them protect their children from modern "cults," whether religious or state-sponsored. Tsakiris expresses a belief in a divine connection and a "standing ovation" for all souls at the end of life, regardless of their earthly actions.