Topic: Astral Plane

Host Greg Carlwood reflects on the influence of the late Gordon White and the coincidental timing of high-profile guest bookings. He discusses Dr. Bush's perspective on the human virome, noting that the body contains 380 trillion viruses that are essential to health. The segment also touches on the dark side of epigenetic stacking, referencing Project Monarch and the weaponization of multi-generational trauma.

The conversation touches on the symbolic naming of "Flock" surveillance cameras and 7-Eleven's "Go Yum" brand as a play on "Goyim." Kurt Metzger recounts his time writing pranks for Sacha Baron Cohen, including an "active shooter training" bit. They compare the internet to an astral plane where "trolls" and "reptilians" harvest "loosh" from "lolcows."

The Rosicrucian model of reality describes a stepping-down process of manifestation from spiritual realms into dense physicality. This system identifies seven phases of matter, including the familiar solid, liquid, and gas, as well as plasma and three higher etheric phases. According to this cosmogony, thoughts originate in the mental plane, pass through the emotional astral plane, and take form in the etheric region before becoming physical.

The host references Patrick Harper’s work on "demonic reality" and the concept of a personal daemon acting as a liaison between the physical and astral planes. Schwab shares a personal experience where a "higher order being" or daemon briefly took over his perception to provide a non-verbal revelation shared by a friend. This encounter is described as an "energetic double" showing the individual a necessary truth to fulfill their purpose.

The mechanics of ritual tools are explained, such as how cutting a circle with a sharp blade leaves a trace on the astral plane that spirits will not cross. Proper orientation toward specific cardinal directions is vital, as spirits may take offense if the practitioner's back is turned upon their arrival. Furthermore, timing rituals according to planetary days and hours is essential because spirits are only strong enough to manifest during specific "tides" in the spirit world.

Greg Carlwood reflects on the interview, noting how the discussion diverged from his prepared outline. He expresses a "bittersweet" feeling regarding the Greek's focus on Yahweh and the theory that gods are advanced humans. Carlwood discusses his interest in the astral plane and the confusion between physical ancient manipulators and literal spiritual beings.

Elisa E. describes the process of recovering fragmented memories through internal engagement with her alters. She distinguishes between global conditioning and the concerted effort of MKUltra programming, which she claims removes an individual's choice. The conversation highlights the role of entities in the astral plane that allegedly maintain and install programming remotely during dream time.

Carlwood reflects on the "critique of solutionism," arguing that the Western urge to "fix" everything is a form of colonial thinking. He revisits the idea that art and inventions are drawn down from the astral plane, citing Joseph Farrell’s views on objective art. The segment emphasizes that progress is about moving closer to a perfect mental picture rather than settling for inferior physical executions.

Dr. Zinzer categorizes discarnate entities into earthbound spirits, mischievous spirits, and dark souls. These entities often attach to living humans through unconscious "deals" or shared resonances, such as addictions or childhood vulnerabilities. The discussion warns against the unprotected use of Ouija boards, which can serve as an open invitation for low-level astral entities to enter a person's psychic space.

Creation stacks upon itself as causal geometries precipitate into the astral and etheric planes, eventually informing physical matter. In this framework, the combination of fire and wind creates the masculine soul (sulfur), while wind and water create the androgynous spirit (mercury). The feminine body (salt) results from the combination of water and earth. These three archetypes—masculine, feminine, and hermaphroditic—are reflected throughout natural systems.

The astral plane serves as a repository for every thought, emotion, and electromagnetic interaction, including the Pythagorean "harmony of the spheres." Paracelsus referred to the lower astral realm that affects the physical plane as the Archaea, or the etheric. Mastery over this realm requires the discipline of visualization and sensationalization, which allows an individual to perceive planetary frequencies and the causal patterns of cause and effect.

The origins of radionics instrumentation are traced back to African shamans who used polished blocks as "stick pads" for divination and healing. Modern IDF technology uses numerical dials to calibrate information from the causal plane, which functions as the "binary code" behind physical reality. By understanding the "short code" of the astral and platonic functions, individuals can evolve beyond the limitations of modern technology through thought and discipline.

The discussion turns to Crowley's sex magic diaries, specifically the "Rex de Arte Regia," which Churton describes as records of scientific experiments rather than mere journals. Crowley believed sexual energy could be used to activate the subconscious and achieve spiritual exaltation more efficiently than traditional ceremonial magic. The goal was to use the suspension of time and space during orgasm as a "primal lift off" to operate on the astral plane.

The technical aspects of ritual tools and timing are examined, with Dr. Stephen Skinner explaining that a circle must be "cut" with a sharp instrument to be effective on the astral plane. He details the necessity of facing specific cardinal directions and adhering to planetary days and hours. He asserts that calling a spirit of Mercury during an hour of Saturn is a primary cause of ritual failure.

Initiates were strictly forbidden from describing their out-of-body experiences to prevent coloring the expectations of others, as every journey was considered unique and personal. Freddy Silva notes that women often held the highest level of guardianship over these processes to ensure the purity of the ritual. The goal was to enter the experience with an empty slate to achieve a genuine connection with the otherworld.

Robert Stanley recounts an experience of missing time during an astral projection where hours passed in what felt like minutes. Following this, he instinctively told the grandparents of an injured boy that they must "heal the scars on his soul" to prevent future trauma. He believes his consciousness visited the boy in the hospital while out of his body, witnessing the spiritual damage caused by parasitic feeding.

The speakers discuss the theory that the "light at the end of the tunnel" during death is an Archon trap designed to recycle souls back into the material world. Marty Leeds references Terence McKenna's idea that individuals live out the consequences of their tastes upon death, suggesting one's worldview dictates their post-mortem experience.

Daniel Pinchbeck suggests that Donald Trump's victory might be a "dream event" or a "Trump card" played as part of a larger prophetic process. He posits that the nature of the human psyche is becoming more malleable, leading to an increase in synchronicities and telepathic events. This shift is described as a twenty-year process of moving from one state of reality to the next.

The power pyramid is said to be topped by tricksters, jinns, and extradimensional entities rather than physical beings. Zagami references a "Great Wall" separating the cosmos from outer darkness that is allegedly falling down, allowing "Infernal Legions" to enter our reality.

Eve Lorgan recounts her experiences leading support groups in the 1990s for individuals facing anomalous trauma, including military abductions and ritual abuse. Participants reported profound dreams and interactions on the astral plane where entities attempted to set them up with other abductees. These manipulations are compared to breeding animals in a zoo, where entities monitor specific parameters before switching off the relationship once the experiment concludes.