Topic: Remote Viewing

White details the CIA's persistent interest in Robert Temple's work, including the alleged theft of a rare English translation of a French anthropological study. He suggests that the "shadow state" was aware of the strategic implications of spirit phenomena during the 1970s, coinciding with the Stargate program and remote viewing experiments. Temple is praised as a diligent researcher whose work provides a framework for understanding the distant past.

The practice of scrying, famously used by John Dee, is linked to the idea of spirits "falling" into crystals to facilitate communication. Stephen Buhner’s herbalism techniques, where students sit with unfamiliar plants to intuit their uses, demonstrate a "two-thirds accuracy" rate comparable to remote viewing. These methods suggest that humans can verify the "personhood" and intelligence of the natural world through focused awareness and assembly of specific techniques.

The conversation turns to the power of consciousness and the practice of manifestation, specifically the techniques of Neville Goddard. Carlwood describes a visualization exercise involving a ladder to demonstrate the strength of the inner world over vocalized intent. They speculate that such abilities, along with remote viewing, are suppressed by national security interests because they empower individuals against traditional hierarchies.

One of the guests recounts a week-long stay at the Monroe Institute to study remote viewing and noetic skills. The experience is described as underwhelming, with criticisms of the accommodations and the suggestion that the institute uses influencers for PR campaigns. The segment mentions the presence of military generals and CIA-linked individuals like Joseph McMoneagle at the facility.

The discussion covers the University of Virginia's 50-year study of near-death experiences (NDEs) and the Princeton Engineering Anomalies Research (PEAR) lab. Gober cites Dr. Bruce Grayson's findings that the mind functions better when the brain is impaired. He also details the PEAR lab's research into remote viewing and mind-matter interactions using random number generators.

The hosts discuss the 1969 moon landing press conference, noting the despondent appearance of the astronauts. Gober speculates on whether participants were knowingly deceiving or perhaps victims of MKUltra-style conditioning. He mentions that NASA funded remote viewing research through Russell Targ and argues that the physics required for the official moon narrative are fundamentally broken.

Ryan Bledsoe details his interactions with Jim Semivan, a retired high-level CIA official involved with To the Stars Academy. Semivan reportedly apologized for the family's mistreatment by intelligence-connected media and confirmed that every global intelligence agency has tracked the Bledsoe story since 2007. The segment also explores the possibility of intelligence agencies or entities penetrating the dream world to communicate or retrieve information.

The guest connects the GATE program to the Stargate remote viewing project and the Monroe Institute's Gateway Voyage. Gray highlights the role of John C. Gowan in applying mystical states to scientific education frameworks. The segment argues that scientific terminology is used to satiate the left brain, allowing the right brain to perform "psionic" tasks without internal interference.

The conversation details the mechanics of time travel as depicted in 1970s literature, linking it to the early days of government-funded remote viewing research. Bosley posits that authors like Jack Finney were describing actual military intelligence protocols involving "immersion cubicles" to transport consciousness. The theory suggests that Charles Howard Johnson could have been a military operative using these psychic techniques to inhabit the 1890s.

The discussion explores "natural technologies" like electroculture and the possibility that ancient structures were used to amplify consciousness for astral travel or remote viewing. An anecdote from Gordon White describes an indigenous perspective that prioritizes consciousness-to-consciousness communication over physical UFO craft. This suggests that ancient societies may have been more advanced in spiritual and environmental understanding than modern technological civilization.

The episode concludes with a summary of the second hour available to Plus members, which includes discussions on Leonardo da Vinci's potential abduction and the CIA's Focus 21 state. Carlwood promotes upcoming listener meetups in Washington, Montana, California, and Florida, as well as an international event in Australia. He thanks the audience for their support and encourages them to use the show notes to find Dan Zusoko's links and the Higher Side meetups calendar.

George P. Hansen discusses the sociological overlap between government spying programs and paranormal research. He highlights the historical connection at SRI International, where Jacques Vallée observed UFOs while Yuri Geller was being tested for psychic abilities. The segment also mentions Robert Bigelow's transition from NIDS to consciousness studies and the ongoing funding of cattle mutilation research by figures like Brian Guile.

While modern society appears secular, George P. Hansen claims that high-level CEOs and political leaders still quietly employ psychics and remote viewers. He likens this to the historical tradition of kings keeping court astrologers or shamans. These elite figures often maintain a low profile regarding their interest in the paranormal to avoid the social penalties associated with such topics.

The discussion compares the extraterrestrial hypothesis with multi-dimensional theories, referencing the "hitchhiker phenomenon" at Skinwalker Ranch. Dolan suggests that many seemingly magical or occult events could be explained by advanced telepathic technology rather than different dimensions. He invokes Arthur C. Clarke’s law regarding advanced technology appearing as magic to explain the non-local consciousness effects reported in UFO encounters.

Gordon White selects "The Reality of ESP" by Dr. Russell Targ as his number five pick, highlighting its presentation of scientific evidence from the CIA's Stargate program. The book serves as both a historical account of government-funded psychic research and a practical guide for readers to experiment with remote viewing. The host notes he left it off his list only because he had already included Ingo Swann to cover the government-program category.

Research into remote viewing and famous abduction cases like that of Travis Walton reveals significant astrological connections to paranormal accuracy. Military documentation of unidentified vessels near Malibu suggests these objects may be warping space-time. Astrology is framed as a system of multi-dimensional portals that function like complex electrical circuits.

Prominent remote viewers like Uri Geller have reported experiences of being "noticed" by non-human entities while observing them psychically. If ESP and remote viewing are real, these abilities likely exist elsewhere in the universe, contributing to the "high strangeness" reported in Fortean encounters. The vast differences in perspective between dimensions likely lead to profound misunderstandings of motive and meaning during these rare interactions.

The hosts discuss the possibility of the moon serving as a technological hub for the soul recycling system. Bush points to anomalies such as tidal locking and the perfect solar eclipse alignment as evidence of artificial design. While acknowledging a lack of concrete proof, he references the film Moonfall and various remote viewing reports to suggest that the dark side of the moon may house infrastructure used to manage the holographic matrix.

Jeff Harmon shares his experience working with remote viewing groups who use astrology to improve the accuracy of their targets. He notes that the positions of fixed stars and the rotation of the Earth significantly impact psychic perception. Despite the threat of advanced weaponry, Harmon expresses faith that totalitarians historically fail to maintain their hold on power in the end.

Paschal Beverly Randolph is cited as a primary influence and a "hidden gem" of the Western sexual magic tradition. The discussion asserts that sex magic is the apex secret of many initiatory orders, though it is often obscured by allegory. Beyond simple manifestation, these techniques are claimed to facilitate advanced abilities such as distant remote viewing and precognition.