Topic: Native Americans

Eric Dollard challenges the standard understanding of the Schumann resonance, suggesting the waveguide between the surface and ionosphere is too narrow for 7.83 Hertz. He shares an anecdote about a Native American woman who believed transmitting specific tones into the Earth could "reset" the world. Dollard notes that his own equipment focuses on listening to the Earth rather than transmitting into it.

Wolf discusses the nutritional and energetic power of wild foods, specifically acorns, which he harvests from an oak tree on his property. He references the Comanches of Texas as a historical example of a 100% wild food-eating culture. He also touches on Steiner's view of the Sun as the "abode of God" and the source of avatars like Jesus and Buddha, recommending morning sun gazing as a spiritual practice.

The dialogue explores the idea that pre-agricultural life was a period of abundance rather than starvation. Citing James C. Scott’s book "Against the Grain," the guest describes a "golden age of barbarians" where people could live outside state control. He notes that until the 19th-century American frontier, it was possible to "go native" to escape the drudgery of the state, a feat now impossible in a fully mapped world.

The conversation shifts to the geological and paranormal features of the region, specifically the lava tubes that reportedly connect Mount Shasta to Crater Lake. Greg Carlwood mentions historical accounts of Native Americans using these caves to evade settlers. The guests also discuss the possibility of encountering Bigfoot or hearing "tree knocks" while staying on the secluded 22-acre property at night.

The host recaps the topics covered in the second hour of the Plus member episode, including Native American tricksters, the Westchester wing UFOs, and the Pine Bush abductions. Other subjects mentioned include the Montauk monster and the work of Whitley Strieber. Listeners are encouraged to join the Plus membership for the full discussion.

The conversation touches on the language of signs and symbols, referencing Native American concepts of "Puha" or personal medicine. Smallstorm suggests that individuals create their own symbolic language through their interactions with nature and the world. They conclude that even basic physiological processes like the heartbeat are mysterious, suggesting that human influence over external reality is equally possible.

The speakers criticize the tendency of researchers to "weird-wash" Native American stories by keeping the names of creatures while editing out mentions of magic or interdimensional origins. They argue this reflects a modern bias that assumes indigenous people could not distinguish between natural and supernatural animals.

The discussion examines how historical narratives, such as the American slave trade, are used to foster deep-seated racial and ancestral grudges. Max Egan suggests that many black people in America may actually be indigenous Native Americans rather than descendants of those brought on slave ships. He compares these tensions to the conflicts between Serbs and Bosnians, where children inherit hatreds based on government-controlled historical accounts.

The Wilderness Myth incorrectly suggests that North America was an untouched, passive landscape before European arrival. Historical data and pollen records reveal that indigenous populations actively managed the continent, creating ecosystems that supported higher densities of herbivores like bison and elk than modern industrial systems. The perceived "wildness" reported by early settlers was often the result of an ecological explosion following the genocide of the primary human land managers.

The host reveals a linguistic synchronicity where an upcoming guest mentioned the Native American title "Toleciel" for an advisor to elders. He promotes the Higher Side Chats Plus subscription, detailing additional topics covered in the second hour of the Tolec interview, such as 9D entities and financial system changes. The episode concludes with a themed musical track about retreating to a bunker to escape the "Reptilian Network."

Host Greg Carlwood introduces the return of Shaman Janir for a series of discussions focused on the elements. Following a previous episode on air and airships, this conversation focuses on the "Earth" element, specifically examining pre-colonial North America. The discussion aims to reframe Native American societies not as simple hunter-gatherers, but as advanced engineers of environmental abundance through permaculture and spiritual practices.

The host reflects on the idea that the Middle Eastern conflict is fueled by a quest for esoteric knowledge and the tragic loss of ancient traditions. As the year 2016 concludes, the host shares personal milestones, including getting engaged and growing the independent show. The segment ends with a call for listeners to take personal responsibility for their lives and choices rather than viewing themselves as victims of external events.

Reeves identifies the use of the Babylonian base-60 numerical system in North American ancient sites, such as a mound in Flower Mound, Texas, situated 666 feet above sea level. He explains that 666 was the number assigned to the Babylonian Sun God, suggesting that the builders of these mounds originated from the ancient Middle East. This evidence challenges the narrative that Native Americans were the sole architects of these structures.

Cahokia is described as a massive ancient city with a population once rivaling Paris, France, before it was destroyed by fire. Native American oral traditions across various tribes consistently describe a war against a race of red-haired, cannibalistic giants. Evidence suggests that when the city was rebuilt by Native Americans, the dwellings were significantly smaller than the original structures inhabited by the giants.

The flying monkeys in L. Frank Baum's original text are identified as symbols for Native Americans who were displaced from their ancestral lands. Robert W. Sullivan IV connects this to Stanley Kubrick’s The Shining, where the Overlook Hotel is famously built on an Indian burial ground. Both stories are interpreted as allegories for the United States' history of marginalizing indigenous populations.

The discussion shifts to the cultural acceptance of the paranormal within Native American tribes, where entities like Sasquatch and the Windigo are integrated into long-standing traditions. Chad Lewis observes that many tribal members are reluctant to speak openly about these beings, believing that acknowledging them can attract their attention or cause them to "turn against" the speaker. This cultural silence suggests that the actual number of sightings and experiences is likely much higher than what is officially reported to researchers.

The fossil record confirms the existence of Teratorns, massive Ice Age birds with wingspans reaching up to 24 feet, such as the Argentavis. These prehistoric raptors closely match Native American descriptions of Thunderbirds, which were said to be large enough to block out the sun. Modern sightings suggest that these giant birds may have survived extinction in remote areas.

The historical treatment of Native Americans is analyzed as a calculated genocide driven by commercial expansion and Manifest Destiny. The discussion questions the legality of American land titles, noting that the land was never truly purchased from the British or the indigenous populations. This era also saw the rise of a centralized government and the establishment of a central bank, which many residents and local banks initially opposed.

Native American traditions often describe upright wolf-like creatures as beings that exist simultaneously in the physical and spirit worlds. Godfrey discusses how this perspective aligns with some Bigfoot lore and explains the elusive nature of these entities. She emphasizes the importance of maintaining a "reporter's hat" to avoid confirmation bias while investigating both natural and supernatural explanations.

Colin Andrews shares a personal account of a "voice phenomenon" he experienced while waiting for Native American musician Tiokasin. The voice provided a message about imagination and dreams serving as stepping stones to future experiences. Andrews emphasizes the importance of belief in manifesting reality and mentions his current focus on helping local authorities prepare for the challenges of climate change and global warming.