Topic: Mayan Calendar

Astrology is defined as a human-developed system used to describe a meaningful and cyclical cosmos rather than an absolute truth. Different systems, including Western Hellenistic, Vedic, Chinese, and the Mayan calendar, all function effectively because they are various models of the same higher-order reality. These systems are described as originating from ancient contact events with "upper world" entities or star beings.

Time is presented as a collection of intelligent beings experienced cyclically, a concept central to the Mayan Tzolkin calendar where each day is a specific entity. This perspective aligns with Western magical traditions where specific days and planets are governed by angelic beings like St. Michael or Anael. The Andean concept of "Pacha" further illustrates the combination of space and time as a singular, intelligent substance.

The conversation turns to the Mayan belief in four previous ages destroyed by different cataclysms, suggesting a cyclical nature to human history. Greg Carlwood references Terrence McKenna’s idea that the universe runs on "narrative" and story-based gravity. They discuss how ancient cultures may have accessed historical data through the Akashic record or altered states of consciousness rather than just physical records.

Modern globalism, encompassing global culture, currency, and government, is described as the fruit of a 400-year ritual process tied to the Susquehanna altar. The completion of this ritual aligns with the dawning of the Age of Aquarius, the 13th Bak'tun of the Mayan calendar, and the pursuit of the technological singularity. This transhumanist agenda is viewed as a "magical engine" designed to manifest a specific elite will through the control of information and energy.

The guests discuss how ET contact messages often warn of environmental and economic collapse, serving as a "fork in the road" for humanity. They clarify that the 2012 Mayan prophecy was not about the end of the world but the end of a time cycle, evidenced by ongoing global financial instability and shifting social paradigms.

Barra discusses his predictions from his book The Choice, linking the end of the Mayan calendar to a period of political shift and consciousness change lasting until 2023. He cites the Arab Spring and rumors of global currency resets as evidence of this transition. The segment includes a reference to a George H.W. Bush quote regarding public reaction to government secrets.

The hosts analyze the "rhythms" of media stories surrounding the Sandy Hook and Aurora shootings, pointing out inconsistencies in initial reports and witness behavior. Colvin argues these events are timed to coincide with the Mayan calendar or occult dates to induce a collective trance state using Milton Erickson's hypnotic techniques, similar to the aftermath of 9/11.

The discussion addresses the widespread anticipation and fear surrounding December 21, 2012, often associated with the end of the Mayan calendar. While the guest expresses skepticism regarding a literal world-ending event, she notes the psychological impact of the "Armageddon" narrative on the American public. The segment compares the 2012 phenomenon to previous failed predictions by figures like Harold Camping.

Marie D. Jones analyzes the various interpretations of the December 21, 2012, Mayan calendar end date, categorizing them into "nothing," "doom and gloom," and "spiritual ascension." She aligns herself with the "novelty theory" and the idea of a technological or conscious singularity. She suggests that time feels like it is accelerating because the human brain is being forced to process an ever-increasing volume of information.

The discussion clarifies that Mayan mythology focuses on cycles and "world ages" rather than a definitive end of the world. Marie D. Jones argues that Western interpretations have incorrectly applied Judeo-Christian apocalyptic views to these pagan cycles. She posits that humanity may be on the verge of a shift that forces the brain to adapt to perceiving higher dimensions, such as the fifth dimension or hypercubes.

Stan Deyo advises that any being claiming deity status must be seen by "all eyes at once" to be legitimate, per scripture. He dismisses the 2012 Mayan calendar end-of-the-world theories but acknowledges engineered crises in energy, weather, and the economy. The discussion focuses on discerning true spiritual events from high-tech deceptions.

Philip Coppens discusses the significance of the year 2012, noting that the Mayan calendar points to a 40-year window of intensification rather than a single day of apocalypse. He highlights the rapid technological shift since 1993, including the rise of the internet, Skype, and mobile phones, as evidence of the world becoming a "global village." This technological convergence is seen as a fulfillment of ancient predictions regarding intense global change.

The discussion rejects the linear "straight line" graph of human progress in favor of a cyclical model of history punctuated by rises and falls. Channard references the Kali Yugas of India and the Mayan calendar to support the idea of ancient, sophisticated civilizations that were lost to time. This perspective views modern humanity as just one of many peaks in a long evolutionary roller coaster.

The discussion addresses the 2012 "awakening" phenomenon, with Peake expressing skepticism based on the historical failure of millenarian religious movements to accurately predict the end of the world. He argues that while a genuine shift in human awareness is occurring, it is a gradual split between those clinging to old physics and those embracing a spiritual-scientific amalgamation. The "hard problem" of consciousness, as defined by David Chalmers, remains the central mystery of how neurochemicals produce subjective experience.

The group explores the acceleration of time and alternative methods for tracking it, specifically referencing Jose Arguelles and the Dreamspell calendar. They discuss the differences between the Gregorian calendar, the Mayan Long Count solar calendar, and lunar cycles. The conversation touches on the "end of time" window between 2007 and 2015 and mentions Terence McKenna’s Time Wave theory.

The concept of Christ Consciousness is defined not as a visible external event, but as an internal activation within the hearts of individuals. The group references a book titled The Mayan Calendar and the Transformation of Consciousness and discusses how the rise of amateurism supports spiritual growth. They explain that the "Christ consciousness grid" is a shift in how people understand reality and interact with one another.