Topic: 9 11

Jason Bermas admits he previously gave Howard Luttnick the benefit of the doubt regarding his 9/11 survival story but changed his mind after seeing Epstein's files. Photos in the recent tranche reportedly show Luttnick on Epstein's private island wearing casual attire, disproving his claims of a limited relationship. The discussion touches on Whitney Webb's research into Epstein's intelligence-linked blackmail operations and Luttnick's suspicious absence from the North Tower on September 11.

Jason Bermas details his work with the International Center for 9/11 Justice, focusing on operations like Abel Danger and the Israeli intelligence angle. He concludes with a message about the importance of maintaining human connections, eye contact, and community to resist transhumanist agendas. Host Greg Carlwood praises Bermas for his long-term dedication to the conspiratorial counterculture.

Reflecting on his own awakening, Greg Carlwood discusses the impact of the film Zeitgeist and how his views on its segments have evolved. While he now views the Venus Project as techno-communism, he maintains that Loose Change remains a strong piece of research. He provides an update on the THC 500 subscription drive, expressing optimism about the current numbers.

The events of September 11, 2001, are analyzed as a large-scale ritual used by the deep state as a non-specific probability enhancer for political goals. While not necessarily involving overt "Satanism," the event utilized magical principles to ensure success and trigger a predictable mass fear response. This weaponization of mankind's sacred birthright allows elites to hijack cultural outcomes through ritualized trauma.

The 9/11 attacks involved specific ritual components, such as the fact that the Pentagon's groundbreaking occurred on a previous September 11th. This anniversary timing suggests a ritual rededication of the ground for a new mission. Such high-level magic is characterized by its extreme complexity, indicating the involvement of deep state factions that understand the impact of ritual on collective consciousness.

The timing of major events on NASA's birthday suggests a ritual rededication of the agency for a new mission involving the rollout of "quarantine" deep state technologies. This analysis uses synchromysticism as a tool to understand a living cosmos that responds to symbolic human actions. The next few years are expected to see more "toys" from underground bases being introduced to the public.

Greg Carlwood revisits the Jonathan Cahn airplane incident mentioned by Kurt Metzger. He analyzes the news reports, pointing out suspicious details that suggest the story was a fabricated marketing stunt for Cahn's book, *The Altar of Pergamon*. Carlwood highlights the "fake" dialogue attributed to passengers as evidence of a coordinated PR campaign.

Events like the Charlie Kirk shooting and the Sandy Hook tragedy are compared to pre-existing media like the movie Snake Eyes and The Dark Knight. The discussion questions if these events are scripted in ritual fashion or if information is "sprinkled" into reality and picked up by creators. Other examples include the Titanic and the Gotthard Base Tunnel ritual.

Alvin Bernard "Buzzy" Krongard, the former Executive Director of the CIA, is connected to suspicious financial activity preceding the September 11 attacks. Massive put options were placed on United Airlines and American Airlines through Alex Brown, a subsidiary of Bankers Trust where Krongard previously served as chairman. These trades, which spiked to 25 times their average volume, suggested advanced knowledge of the attacks but were ultimately attributed by the 9/11 Commission to an unnamed institutional investor.

The financial windfall from 9/11 put options remained largely unclaimed as public scrutiny intensified regarding potential insider knowledge. Bankers Trust, an institution founded by J.P. Morgan, sits at the center of these transactions. While Larry Silverstein's insurance payouts are often cited in 9/11 skepticism, the role of Bankers Trust as a vehicle for these specific trades highlights deeper ties between high finance and the intelligence apparatus.

The Bankers Trust headquarters at 130 Liberty Street was severely damaged during the September 11 attacks and later became a repository for over 700 human bone fragments found on its roof. Historically, the firm's previous headquarters at 14 Wall Street was architecturally modeled after the Mausoleum of Halicarnassus, a famous ancient tomb. This symbolic connection to death and sacrifice is analyzed alongside the physical proximity of the building to the Twin Towers.

On September 10, 2001, Secretary of Defense Donald Rumsfeld announced that the Pentagon could not track $2.3 trillion in transactions. This massive financial discrepancy is discussed as a larger scale version of the 9/11 put option windfalls. The segment explores the idea that such events function as a form of ritualized human sacrifice required by the "cryptocracy" to achieve specific geopolitical effects.

Bernhard Gunther describes his personal evolution from a business student in Germany to a professional drummer in Los Angeles before finding his spiritual calling. His journey into the "rabbit hole" began in the mid-1990s after viewing a David Icke VHS tape provided by a mushroom dealer. The events of September 11, 2001, served as a major catalyst for his deep dive into conspiracy research and the occult.

The host and guest discuss the pitfall of modern conspiratorial thinking where everything is labeled a "psyop" or "fake" as an intellectual defense mechanism. While acknowledging that media events can be staged, Gunther warns that this blanket skepticism prevents nuanced discernment. This mindset often serves the ego by making the individual feel "smarter" than others while avoiding the dark reality of actual human suffering.

Greg Carlwood and George Howard debate whether Freemasonry is a benevolent preservation of ancient knowledge or a tool for power-seeking elites. Carlwood suggests that rituals like those associated with 9-11 might indicate a deeper, more bizarre use of esoteric knowledge. Howard reveals his intention to join a local Masonic lodge to better understand the organization from the inside.

Following a near-death experience, Kara Mosher describes writing a letter to God and subsequently taking mushrooms to seek spiritual clarity. She recounts a vision of twelve spirits encouraging her awakening and claims to have received "downloads" of information regarding world events like 9-11. This experience led her deeper into occult practices and mediumship before her eventual conversion to Christianity.

Kara Mosher analyzes the symbolism in the recent Olympic opening ceremony, linking it to Project Monarch and occult mind-programming. She points out specific sigils, such as the "one-eye" and "butterfly" symbols, and discusses Erika Kirk's use of Knights Templar and Masonic imagery. The discussion frames these public displays as part of a "Luciferian Labyrinth" designed to honeycomb the collective mind.

The global events of 9/11 and COVID-19 are characterized as a series of "final exams" designed to separate humanity into different timelines based on their level of heart-based sovereignty. Kautz-Vella suggests that those who accepted the official narratives entered a passive "bio-robot" timeline, while those who resisted based on self-love and intuition moved toward a different reality. He views these choices as valid soul adventures, even if they lead to the destruction of one's own planetary experience.

The host recaps a previous interview with Andrew Johnson regarding 9/11 and cold fusion, which received high ratings from the subscriber community. Upcoming "Higher Side Meetups" are announced for locations including Michigan City, Indiana; Brentwood, California; and Sao Paolo, Brazil. The episode concludes with a musical segment and a final warning about the persistence of digital predators.

Greg Carlwood discusses the concept of predictive programming, noting how major events like 9/11 or the COVID-19 pandemic often appear in fiction years prior. He connects this to the manifestation techniques of mystic Neville Goddard, suggesting that the elite may use media to seed narratives into the collective subconscious. By forcing the public to "feel" these stories through emotional media, they may be attempting to manifest specific geopolitical outcomes.