Topic: Snakes

A discussion on strange coincidences highlights the 1998 movie *Snake Eyes* and its alleged parallels to real-world events involving a character named Tyler. Dave Colum also notes the 1898 novella *Futility*, which described an unsinkable ship called the Titan sinking after hitting an iceberg, years before the Titanic disaster. The segment explores the concept of synchronicity and the possibility of a "supernatural" element to historical events.

The guests name David Icke and Alex Jones as the primary influences on their worldview, specifically citing Icke's "human race get off your knees" philosophy. They also highlight the work of Dr. Bryan Ardis regarding the theory that COVID-19 was related to synthetic snake venom. This leads to a discussion on the historical use of venom in medicine and its potential for systemic harm.

The hosts discuss Dr. Bryan Ardis's research into how synthetic venoms cause symptoms identical to "Long COVID," such as renal failure and heart palpitations. They explore the theory that the elite would not release an airborne pathogen without an antidote, making a water-borne or injectable venom more plausible. The segment suggests that "Long COVID" symptoms can be treated with specific protein cleanses and botanical solutions.

Greg Carlwood shares an anecdote about his daughter getting sick after sharing a glass of water, which he uses to question the airborne nature of viruses. The hosts discuss Lee Merritt’s skepticism regarding germ theory and the fact that loss of taste and smell is a classic symptom of snake envenomation. They argue that the failure of masking and social distancing supports a non-airborne vector for the pandemic.

The speakers discuss bizarre coincidences in the film Snake Eyes that seem to mirror real-world political figures and events. They note a character named Charles Kirkland who is assassinated in public, drawing parallels to modern political commentator Charlie Kirk. The segment highlights the specific details, such as the name of the patsy and the method of the shooting, as being difficult to dismiss as mere happenstance.

Kautz-Vella discusses his analysis of COVID-19 injections, claiming to have found toxins related to maritime cone snails and three types of snake venom. This aligns with the research of Dr. Bryan Ardis, who suggests the medical establishment has long used animal venoms as the basis for pharmaceutical "medicines." The segment explores the idea that modern mRNA technology is a sophisticated delivery system for ancient, natural poisons designed to separate the soul from the body.

Richard Willett and Greg Carlwood analyze the 1998 film Snake Eyes and its striking similarities to the real-world assassination of a figure named Charlie Kirk. They note parallels including a politician named Charles Kirkland being shot at a boxing match, the "Year of the Snake" zodiac timing, and the film's director Brian De Palma being born on September 11. The discussion explores how pop culture media appears to serve as a template for future conspiratorial events.

The discussion concludes with a mention of George Floyd's death as a potential fertility sacrifice and a plug for the Secret Sun Substack. A post-interview update highlights the 1998 film "Snake Eyes," directed by Brian De Palma, which features a senator named Charles Kirkland being shot in the neck on September 10.

The host recaps additional topics from the second hour of the interview, including the Falklands War and the "Black Goo" theme. A deep dive into unethical human experimentation covers the Pruitt-Igoe housing project in St. Louis, where residents were allegedly sprayed with chemicals. The architect of Pruitt-Igoe is revealed to be the same chief architect of the Twin Towers.

Dana Kippel and Greg Carlwood discuss the nuances of manifestation, with Kippel preferring the term "emergent living." She critiques the "quick fix" version of manifestation, noting that true change requires surrendering to the heart's path and failing forward. Kippel shares her personal journey from being homeless to becoming an author as evidence of the plasma field reflecting her internal shift.

The Pillar Shrine at Karahantepe is shaped like a snake's head, featuring a porthole entrance that required shamans to crawl inside to communicate with a "snake genius." This serpentine intelligence is linked to the Milky Way, which many cultures from India to North America viewed as a world-encircling serpent or Oroboros. The constellation Ophiuchus and the Serpent Mound in Ohio are cited as further evidence of this universal ancient focus on serpentine sky lore.

Greg Carlwood reflects on the backlash received after interviewing Dr. Aman Hillman regarding his controversial interpretations of ancient Greek medical texts. Dolan and Carlwood discuss the importance of hearing provocative perspectives without being "triggered," even when the claims involve sensitive topics like religion or recreational drug use in antiquity. They emphasize the need for discernment and the ability to entertain thoughts without fully believing them.

The hosts discuss the perceived reliability of the ayahuasca experience, often characterized by snake imagery and maternal energy. Davis challenges the "Mother Ayahuasca" trope, noting that many indigenous groups view it as a "male medicine" associated with forest hunting. He attributes the consistency of ayahuasca trips to the formalized ritual structures and facilitators that have accompanied the drug's transition to the West.

The crucifixion of Jesus is reinterpreted through the lens of ancient toxicology, specifically the use of "dipsas" (horned viper) venom which causes extreme thirst. Dr. Hillman explains that the vinegar offered to Jesus on a sponge was a known pharmacological antidote to this specific venom. He further details how ancient physicians like Galen conducted experiments on criminals and animals to develop complex "polypharmaceutical" compounds and theriacs.

The myth of Medusa is contextualized as a historical reality involving Scythian horse cultures and "Amazonian" huntresses who used paralytic arrow poisons. Dr. Hillman explains that "Medusa" refers to a priestess or assassin trained in the chronic administration of viper venom, which granted immunity and altered their physiology. These cultures utilized advanced chemical warfare, including combustible "jelly" fires and mania-inducing toxins, to overwhelm Roman and Athenian forces.

Jeff Harmon claims that infectious disease specialists have privately confirmed to him that COVID-19 was a genetically engineered pathogen, possibly linked to snake venom. He urges listeners to participate in the political process to remove "insane communists" from office, but emphasizes that the ultimate battle is one of conscious awareness. The United States is described as the "cog in the wheel" for global freedom.

Dr. Brian Artis presents a theory in the documentary Watch The Water suggesting COVID-19 may be related to snake venom. He argues that monoclonal antibodies are effectively anti-venom and questions why the CDC removed them as a treatment. The host and guest discuss the potential link between envenomation and the symptoms attributed to the virus.

Religious practitioners in the Southern United States demonstrate the power of belief by handling poisonous vipers and drinking toxic doses of strychnine without ill effects. These individuals enter a state of religious ecstasy where their conviction in divine protection renders the poison harmless to their biology. This extreme example highlights how a belief system can manifest physical realities that defy conventional medical understanding.

James Corbett details the history of William Rockefeller, the father of John D. Rockefeller, who lived under the alias William Livingston. William is described as a "cad" and a traveling snake oil salesman who was once accused of being a bigamist and a rapist. This background is presented as the foundational ethos for the Rockefeller dynasty, contrasting the official narrative of John D. Rockefeller's devout Baptist upbringing.

White connects the snake carvings at Gobekli Tepe to entoptic phenomena experienced during DMT or Ayahuasca journeys. He describes how geometric patterns often transition into snake imagery in altered states of consciousness, suggesting the ancients were using "drug factories" to produce potent fermented beverages. This reinforces his view of the site as a sacred space for interacting with powerful, non-human entities.