Topic: Conquistadors

In the wrap-up, the host reflects on his disagreements with Hanlon regarding Christianity and magic. He defends magical practice and figures like Dean Radin, arguing against the "Satanic" label applied by Hanlon. The host also questions conventional historical narratives about mass human sacrifice in indigenous Mexican and American cultures, suggesting these accounts may be "conquistador propaganda" used to justify genocide. He concludes by praising Hanlon's research despite their differing spiritual perspectives.

The episode concludes with a summary of the "Plus" hour content, which covered topics like invisibility magic, the Voynich manuscript, and the connection between spirits and art. The host previews upcoming shows for June, including investigations into reptilian priesthoods and conquistador accounts of living giants in early America. Listeners are encouraged to support the show by signing up for the $5 monthly membership to access the full two-hour archives and forum.

Moeller discusses the history of Peruvian folk traditions, dating back to the Chavin culture circa 2000 BCE. He explains how curanderos survived the Spanish Inquisition by incorporating Catholic saints like Mary and Saint Martin de Porres into their rituals as "guerrilla spirituality." While Northern Native American tribes often resist such syncretism, South American traditions have been more open to teaching Westerners, despite the risks of modern commercialization.

The guests discuss Dr. David Stanard's book, American Holocaust, which argues that the decline of Native American populations was due to brutal slaughter, starvation, and forced labor rather than imported diseases like smallpox. They claim the "disease" narrative was a cover story to divert attention from the horrific treatment of indigenous people by European invaders.

The timeline of American expansion, such as the Oregon Trail in the 1830s, is contrasted with the potential rewriting of history by the Vatican and European powers. Carlwood highlights that original records from the Spanish conquistadors regarding the Incas remain sealed, preventing a true understanding of that civilization. He expresses skepticism toward the "Big Bang Theory" and other scientific narratives provided by Vatican-linked astronomers and monks.

Osman recounts the legends of the Makuxi (or Macushi) tribe located on the border of Brazil and Ecuador, who claim to have a tribal memory of traveling to the Earth's interior. The story describes a two-week descent where gravity eventually reversed, requiring the travelers to climb "down" head-first. According to the legend, the inner-earth beings severed contact with the tribe in the early 20th century after outsiders were shown the entrance.

The discussion shifts to the historical context of Skinwalkers within the Navajo (Diné) culture, specifically how incarceration at Bosque Redondo and Fort Sumner corrupted traditional practices. Johnson claims Skinwalkers were originally used as scouts against Spanish Conquistadors and the U.S. Cavalry before turning to criminal activities.

The destruction of the Library of Alexandria and the burning of indigenous records by conquistadors are described as tragic losses for human history. It is suggested that secret societies and high-level religious officials, particularly within the Jewish faith, may still possess the "real" translations of ancient texts. These groups likely use symbols and code words to preserve knowledge that is withheld from the general public.

Philip Coppens addresses the theory that global elites systematically destroyed ancient records to hide alien history. While acknowledging instances like the burning of books by a 3rd-century Chinese emperor, he argues that significant evidence has actually survived. He points to the Manetho king lists in Egypt and the Berossus accounts of the fish-man Oannes in Iraq as surviving records of non-human intelligence interacting with humanity.