Topic: Cheyenne

The discussion highlights Colorado's dense military and occult infrastructure, including NORAD at Cheyenne Mountain and Shrever Space Force Base. Bell notes that the master clock for timekeeping is located in Colorado Springs, creating a link to the Naval Observatory in Washington D.C. They also discuss "Jumbo," a massive steel containment vessel used during the Trinity nuclear test, as an example of the extreme engineering required to move ritualistically significant objects.

Native American sacred traditions describe the universe beginning as a singularity of spiritual energy that split into two opposing powers, mirroring the Big Bang. This split created a three-part universe consisting of an upper world of creation and order, a lower world of entropy and disorder, and a middle world of physical reality. Humans are tasked with understanding this cycle and maintaining harmony between these two fundamental forces.

In 1989, Cheyenne arrow priest Lou White Eagle participated in an experiment using the Graham Potentializer, a device that creates an electromagnetic bubble tuned to the Schumann resonance. While on the device, White Eagle reported seeing "little blue people" who melted through the walls and windows of the Memphis office. This encounter terrified the priest, as the entities matched the "little people" described in Cheyenne lore as powerful tricksters.

Tribal shamans utilized geometric earthworks, mounds, and specific elements like crystals and water to harmonize with spiritual forces. Dr. Little recounts his interactions with Lew White Eagle, a Cheyenne arrow priest, who described the physical manifestation of entities within sacred enclosures. These rituals were designed to maintain tribal harmony, ensure successful crops, and facilitate healing by aligning with the cycles of the Upper and Lower worlds.

In 1989, a Cheyenne arrow priest and his family lived with Greg Little for 30 days during a standoff over mound excavations in Memphis, Tennessee. The shaman shared indigenous perspectives on the spiritual nature of the physical world, explaining that soil, rocks, and crystals represent different forms of spirit. The residency concluded once the Memphis City Council barred archaeologists from digging into the local mounds.