Topic: Funerary Rites

Nathaniel Gillis discusses historical reports of entities reanimating the recently deceased to harvest biological excretions, a practice linked to the origins of rapid burial funerary rites. He cites Franciscan priest Sidus Jorria Vamina and researcher Montague Summers, who documented discolored substances left behind by these beings. The discussion posits that these materials are genetically modified to create the tall, hybrid offspring described in ancient texts like the Genesis 6 narrative.

The practice of excarnation—leaving corpses to be defleshed by birds of prey—is discussed as a primary function of Gobekli Tepe. White points to Pillar 43's depiction of a vulture and a headless corpse as evidence of the site's role in funerary shamanism. He also notes that the hill was a source of flint for hunting weapons before the temples were built, reinforcing its connection to a "hunting spirit."